Welcome to So to Speak

March 2, 2011 by So to Speak · 4 Comments
Filed under: Announcements 

So to Speak, founded in 1993 by an editorial collective of women MFA candidates at George Mason University, has served as a space for feminist writing and art for nearly twenty years. So to Speak: a feminist journal of language and art publishes poetry, fiction, nonfiction, and visual art that lives up to a high standard of language, form, and meaning. We look for work that addresses issues of significance to women’s lives and movements for women’s equality and are especially interested in pieces that explore issues of race, class, and sexuality in relation to gender.

Fall for the Book 2014!

September 12, 2014 by So to Speak · Leave a Comment
Filed under: Announcements, News, Post by: Paula B, Uncategorized 

The sixteenth annual Fall for the Book festival is taking over George Mason University’s Fairfax, Virginia, campus and spreading out onto about two dozen other venues in Virginia, Maryland, and DC, Sept 11 – 18. Check out the following links for a sampling of a promising roster for the reader-writer-human in you.

 

Novelist and Essayist Roxane Gay @ Grand Tier III, Center for the Arts, George Mason University

Saturday, Sept. 13, 4:00 p.m.

Roxane Gay

 

 

An Untamed State. Bad Feminist. Enough said.

 

 

 

 

 

 

 

 

 

Grain Press Feminist Poetry Reading and Book Release Reception, The Arts Plaza Tent near the Center for the Arts at George Mason University

Saturday, Sept. 13, 4:00 p.m.

A reading and reception to honor Anne Lesley Selcer, whose collection from A Book of Poems on Beauty won Gazing Grain’s 2014 poetry chapbook contest, selected by judge Dawn Lundy Martin. This event celebrates inclusive feminist poetry and promotes socially conscious work in today’s literary community.

 

 

Everyone Is Gay Founders Dannielle Owens-Reid and Kristin Russo@ Research Hall, Room 163, George Mason University

Tuesday, Sept. 16, 3:00 p.m.

Owens-Reid and Russo

 

 

Outreach and empowerment.

 

 

 

 

 

 

 

 

 

Memoirist Dani Shapiro @ Grand Tier III, Center for the Arts, George Mason University

Tuesday, Sept 16, 6:00 p.m.

Dani Shapiro

 

On writing. On life. Still Writing: The Perils and Pleasures of a Creative Life

 

 

 

 

 

 

 

 

Sociologist Earl Smith @ Sandy Spring Bank Tent, Johnson Center Plaza, George Mason University

Wednesday, Sept. 17, 1:30 p.m.

Earl Smith


 

Not a game: Race, Sport, and the American Dream

 

 

 

 

 

Historian Roxanne Dunbar-Ortiz @ Sandy Spring Bank Tent, Johnson Center Plaza, George Mason University

Thursday, Sept. 18, 12:00 pm

Roxanne Dunbar-Ortiz

 

On myths and truths: An Indigenous Peoples’ History of the United States

 

 

 

 

 

 

Communications Scholar Sheena Howard @ Sandy Spring Bank Tent, Johnson Center Plaza, George Mason University

Thursday, Sept. 18, 1:30 p.m.

Sheena Howard

 

Infiltrating Comic-Con: Black Comics: Politics and Race of Representation

 

 

 

 

 

 

 

 

 

Women and Gender Studies Scholar Wendy S. Hesford @ The HUB, Front Ballroom, George Mason University

Thursday, Sept. 18, 3:00 p.m.

Wendy S. Hesford

 

Spectacular Rhetorics: Human Rights Visions, Recognitions, Feminisms

 

 

 

 

A Welcome Note from StS’s Editor-in-Chief

By Jessie Szalay

Like many people who love school (or have residual nightmares of it), for me, January 1st has never felt like the start of a new year. Rather it’s September, the time of backpacks and book buying, that signals a fresh start. Whether I’m a student, a teacher, or working in a non-academic job, the new school year signals a time for reflection. How do I want to be this year?

Now, as I begin my first autumn as Editor-in-Chief of So to Speak, I wonder, too: what kind of feminist do I want to be? Initially, answers are easy. I want to be a strong feminist. I want to treat others—women who are and are not self-identifying feminists, men, myself—equally and with respect. I want to challenge the patriarchy and stand up for equality. I want to spread the message of feminism with both gentleness and strength, through words, actions, and my own thoughts. I believe that feminism, though often made up of individual choices, is also a communal paradigm, movement, and experience. As with empathy, generosity, and random acts of loving kindness, individual feminism—my feminism, your feminism—increases through being a shared experience. It can inspire others, make them think. That is what I want to do: I want to be a “good, strong feminist,” to inspire others to consider or adopt or increase their own feminist lives. I want So to Speak to do that.

But here’s the reality: all through high school, Septembers passed and I never stopped procrastinating on my Spanish homework. New Januaries turn to Februaries and I never get around to eating more kale. And I know that, most likely, October of this year will enter with its orange leaves and swollen pumpkins and I will still be struggling to be the kind of feminist that I want to be.

I’ve identified as a feminist for going on fifteen years, since high school. I can speak of Helene Cixous and Simone deBeauvoir; I support pro-choice causes; I feel comfortable with the notion that one can be feminist and be a stay-at-home mom, and also that one can be a feminist and burn her bra. The concept of what feminism is, and how open it can be, is not especially troubling to me. What is troubling is doing it: turning beliefs and intellectual knowledge into action and attitude.

I am a feminist, but the other day I still thought nastily that another woman shouldn’t wear her short-shorts because of her body type. I routinely make stereotypical assumptions about what men want women to be—agreeable, needless, pretty objects—which are disrespectful and condescending toward all genders. I catch myself thinking that my female gym instructor is bossy and annoying, while accepting a similarly tough male instructor as motivational. But I want to be better. I want to not have these thoughts, and the first step to not having them is acknowledging that I do.

My point is that being a feminist is a journey. It’s filled with obstacles and struggles. Feminism as a movement struggles, and individual feminists struggle within their own minds. We are all on a journey to be better feminists and better people. As a new (school) year starts, I realize that that’s what I really want to be: someone who takes steps on her journey.

That’s also what I want So to Speak to do. Stories of empowerment and success are always welcome, but so are stories of struggle. I invite you, readers and writers, to share with us your stories of setbacks in your feminist lives. Perhaps you’ve taken steps to overcome your problems. Perhaps you’re just acknowledging them for the first time and beginning your walk toward being the type of feminist, the type of person, that you want to be.

So to Speak is a feminist journal, which to me means that at its core it is a human journal. It is a place that celebrates humanity in its various forms—the beautiful and good, the ugly and difficult. I look forward to hearing your stories and engaging with your art, however it explores the complexities of life, and wherever you are on your own journey.

Our reading period is currently in full swing. Click here for submission guidelines for our blog, fiction, nonfiction, and poetry categories. And don’t forget to enter our Spring 2015 Nonfiction Contest!

 

California Senate Passes SB967: “Yes means Yes” Law

Property of The New School

As Americans we like to rage over the outrageousness of news like this summer’s case of a six-year-old in India who was raped by school staff–a security guard and a gym teacher–while on school grounds. It’s a safe kind of rage–much like pretending that longer hems and looser silhouettes protect us from sexual violence, we can huff and puff over treacherous things happening to poor, uneducated, usually dark-skinned folks in some “third” world nation unlucky in their lack of, well, America.

Yet, as a country, we’re still debating whether “no” really means “no.” Especially if the two individuals in question have a sexual history together; especially if she or he “technically” said ”yes” at some point during the act.   Sadly, educated young people and university officials in campuses across the nations are apparently among the really confused still.  In fact, this past May, the U.S. Dept. of Education named almost 60 schools which investigations of sex crimes had come under close scrutiny.

In California at least, the question of what consent is and isn’t could be cleared up once and for all as soon as  September. The state’s senate has passed SB967 and if the governor signs off on it, college students will have to have  true ”affirmative consent” before getting on with getting “some.”

“Affirmative consent must be ongoing throughout a sexual activity and can be revoked at any time.” — SB967

Here’s hoping.

Until then, I leave you with Laura Passin’s “In Stubenville,” published in our online issue this summer. (Haven’t seen our summer issue yet? Click here. Ready to submit your own feminist poetry, prose, or visual art? Click here.)

 

“In Stubenville”

They peed on her. That’s how you know she’s dead,

because someone pissed on her.

—Michael Nodianos, laughing

1.

The boys have been boys.

They’ve gone to boy jail.

2.

The girl, they thought as good as dead.

You can do anything to the dead:

we only remember them when they are useful.

But the dead girl was not

dead—she was a girl

instead. To be a girl at a party in Ohio

is to be as good as dead.

The boys will be boys

until they are men.

The girls will be dead.

3.

The girls are anatomical

sketches: here

you dissect the body, here is where

the flesh splits clean open.

Here is where the heart used to beat.

Here are the pearls that were her eyes.

4.

The girl was dead.

The girl was a thing

that once, if you looked at it

from just the right angle,

may have been a person. Not  a

boy. The girl was slung

and carried, hands and feet,

trussed animal.

The girl woke up naked, shoeless,

in a basement. Surrounded.

5.

The boys were shocked: they had held her

funeral. The boys had been boys.

6.

The girl raised herself up, Lazarus,

and testified.

She told us what it is like:

being dead.

It is like being a girl

where boys are boys.

It is any basement,

Ohio.

 

Fall Submission Period Starts Today!

Listen up, y’all!

As of today, August 20th, and until October 25th, we’ll be accepting submissions for our print spring issue. Look into your feminist archives for your best work of fiction, nonfiction, poetry, or visual art, put it through a last round of tough love, and submit!

We know you know this but let us show you our love with a friendly reminder that we recommend  reading past issues for a feel of what makes our feminist hearts swell and minds soar. If you simply cannot endure waiting for your subscription to kick in, may I recommend our fourth annual summer issue, gratis and online for your reading pleasure.

Most important, take a moment to look over our Submit page where you’ll find guidelines for all genres, including the So to Speak blog.

Now begins the waiting game! Happy submission season!

StS Editors

2014-2015

 

 

 

“Redneck Crazy”: Country Music’s Misogyny Problem

August 20, 2014 by So to Speak · 1 Comment
Filed under: Music, Nonfiction, Opinion, Politics 

By Liz Egan

In June, Slate ran a piece about country music’s “bro problem” and singer Miranda Lambert’s aim to take down “bro country,” a (not so recent, but recently more obtuse) trend in country music to objectify women, aggressively corner them in bars, and reduce them to tailgate-dancin’, truckbed-climbin’, flip-flop floozies in tight jeans and/or cut-offs (depending, I guess, on the season).

But these days it’s not Miranda who’s saving the day. Newcomers Maddie and Tae are the dark horses riding up to restore order to country music. The lyrics to their debut single “Girl in a Country Song” takes direct aim at the male megastars who’ve been bankrolling their musical success on the willingness of the prophetic “girl in a country song” to get drunk enough to go for a ride in some dude’s truck.

It’s a gutsy move to take on the likes of Luke Bryan, Chris Young, Thomas Rhett, and Florida-Georgia Line (who do not seem amused by the song at all). And it’s clear from the two women’s comments about the song that they are conscious of the tight-rope they’re walking, playing down the song’s feminism by rejecting that label (a problem I’ve written about before) and cutes-ing up their language with oh-my-goshes. But as the biting role-reversal scenes in the song’s video make clear, these two ladies are tired of the sexist, objectifying nonsense that has lately been dominating the country scene (“Conway and George Strait never did it this way,” they lament).

Calling out “bro country” in a song is a step in the right direction, but first we need to be clear about something: Country doesn’t just have a “bro” problem. It has a straight-up misogyny problem.

The first time I heard Tyler Farr’s song “Redneck Crazy” on the radio, I found it tasteless and uncouth. Then a disturbed young man went on a deadly misogynist rampage in Isla Vista, and now I change the station if it comes on. To summarize the song’s events: Girl dumps boy. Boy stalks girl at her home and taunts her new boyfriend (“I didn’t come here to start a fight / but I’m up for anything tonight”). Boy’s misery is girl’s fault, because, “you know you broke the wrong heart baby / and drove me redneck crazy.”

The similarities between the tragedy in Isla Vista and the song’s sense of entitlement to sex with a woman, and the violent response to not being able to have her, are too eerie. “I’m about to get my pissed off on,” Farr sings, and each verse just gets creepier from there. (In fairness, the song’s subject seems to want to attack both the woman he can’t have and her new man, singing “He won’t be getting any sleep tonight.” Which, in fairness, only makes the Isla Vista comparison even more frightening, given the majority of that day’s victims were men.)

There is a joke in the South about women who shoot their husbands: “She just snapped” is the punchline. I guess in this case, going “redneck crazy” is meant to be the male equivalent of that phenomenon. Yay, equality? The problem with both defenses is they shift blame for a violent crime onto the victim. Not a great fix, considering violence is never the answer and victim-blaming is never okay.

Country music has a long history of celebrating traditional gender roles, roles that progressive society has been moving away from but country music is slow to let go of. In defense of country music—and the women of country who are also topping the charts—it is trying to shift this norm so that women can be empowered, too. But because men in country music are stereotyped for their way of exerting power over women and other men through violence, violence is therefore the medium by which some women in country music, like Miranda Lambert, are trying to assert their own independence and strength.

I’ll be the first to admit that Miranda Lambert is my country music idol, but I also have to admit that many of her songs are uncomfortable examples of the violent female revenge fantasy. Her 2010 platinum hit “Gunpowder and Lead” is about a woman who gets tired of being beaten up by her man, so she shoots him:

He slapped my face and he shook me like a rag doll

Don’t that sound like a real man
I’m gonna show him what little girls are made of
Gunpowder and lead

While I give this song credit for the important observation that a “real man” isn’t an abusive one, I’m not sure two wrongs make a right here. This song is from the album Crazy Ex-Girlfriend, an image that has become integral Lambert’s brand. Her latest hit “Somethin’ Bad,” a duet with Carrie Underwood, is yet another effort to assert female power by drinking as hard and being as bad as the baddest man in town. But is matching men drink for drink and punch for punch really the only avenue available for women who want to be taken seriously in country music?

Many responded to the Isla Vista shootings by pointing out that misogyny hurts men as well as women. This excellent graphic art captures how problematic it is to associate masculinity with strength and femininity with weakness. When it comes to taking a jab at a man, Lambert has some impressively emasculating zingers. In “Hurts to Think” she sings, “you’ll never be half the man your mama is,” a brilliant two-for that praises a woman’s strength by diminishing a man’s. But while lines like this might seem refreshing to female listeners who are tired of the same old weepy “I can’t live without a man” bit, we have to stop and admit that these sentiments aren’t helping anyone demonstrate strength. When we allow these destructive, misogynist sentiments to become part of the ether of our everyday lives, we encourage a culture that tolerates and perpetuates the cycle of violence between men and women.

I know some will argue these are “just songs,” or “just fantasies,” and therefore their content is not meant to be taken seriously. But it is a serious matter when everywhere you look in country music, you see men and women embracing attitudes toward each other that, well, just ain’t right. I’m picking on Farr and Lambert in particular, but they’re not alone. Carrie Underwood’s “Before He Cheats” cites a man’s inability to keep it in his pants as justification for property destruction, and frankly I have a hard time finding Scotty McCreery’s uninvited arrival at a woman’s home late at night to be as friendly as I’m sure he means it to be. The list goes on.

And yet: these songs come on the radio, and more often than I care to admit, I turn it up. It’s confusing to be a socially progressive woman with an addiction to country music. I’m just as guilty as anyone who ever declared “Blurred Lines” is a creepy tune while bopping along to it anyway. I don’t want to stop listening to country—for one thing, ignoring it isn’t going to make the industry’s misogyny problem go away. So I’ll keep listening, but I’m going to start talking, too, with my fellow country music fans about why these songs are not okay. Maybe if enough of us speak out, the artists I admire like Miranda Lambert will follow Maddie and Tae’s brave lead and find more empowering and less violent ways to make country music a better place for women and men to showcase their strengths and successes. Until then, I’ll keep struggling with the decision to turn it up, or turn it off.

_____________________________________________________________________________________________________

Liz Egan earned her MFA in fiction from George Mason University in 2014, and served as Fiction Editor of So to Speak 2013-2014. Currently Liz is a co-editor of Gazing Grain Press, an inclusive feminist chapbook press that is a project of Fall for the Book and the George Mason MFA program. She lives near Jackson, Mississippi, where she teaches writing and works as Writing Center Coordinator at Millsaps College.

 

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